ExposingAdventism.com

It has been since October 22, 1844
 
Home >> 240 Amazing Facts >> Salvation Depends On Sabbath
Another Amazing Fact

Exposing Adventism - Salvation Depends On Sabbath

Quote:

It means eternal salvation to keep the Sabbath holy unto the Lord. God says: "Them that honor Me I will honor." 1 Samuel 2:30. (Testimonies, Vol 6, page 356)

Quote:

Sabbath, a Test of Loyalty.-- Every man has been placed on trial, as were Adam and Eve in Eden. As the tree of knowledge was placed in the midst of the garden of Eden, so the Sabbath command is placed in the midst of the decalogue. In regard to the fruit of the tree of knowledge, the restriction was made, "Ye shall not eat of it, . . . lest ye die" [Gen. 3:3]. Of the Sabbath, God said, Ye shall not defile it, but keep it holy. . . . As the tree of knowledge was the test of Adam's obedience, so the fourth command is the test that God has given to prove the loyalty of all His people. The experience of Adam is to be a warning to us so long as time shall last. It warns us not to receive any assurance from the mouth of men or of angels that will detract one jot or tittle from the sacred law of Jehovah (RH Aug. 30, 1898)

Quote:

The soul who keeps the Sabbath is stamped with the sign of God's government, and he must not dishonor this sign. By closely examining the word of God, we may know whether we have the King's mark, whether we have been chosen and set apart to honor God. Please read Deuteronomy 6:4-9 and Ezekiel 20:12-20. . . .

God will never, never allow any man to pass through the pearly gates of the City of God who does not bear the signet of the faithful, His government mark. Every soul who is saved will cherish pure principles, which proceed from the very essence of truth. He must fasten himself by golden links to the everlasting power and love of the God of truth. He must be loyal to the principles of God's word, loyal to the everlasting covenant which is a sign between man and his Maker. (MS. 169, 1899, Medical Ministry, p. 123)

Quote:

"The Lord accepts all the obedience of every creature He has made, according to the circumstances of time in the sun-rising and sun-setting world. Obedience is the test; and all this ploughing into the intricacy of the precise minutes and hours of the Sabbath--it is the test of man's obedience to honor and glorify God. To sin, or transgression of His law, God will prove a consuming fire." (Manuscript Releases, Volume Ten, page 9, paragraph 2.)

Quote:

I saw that the holy Sabbath is, and will be, the separating wall between the true Israel of God and unbelievers; and that the Sabbath is the great question to unite the hearts of God's dear, waiting saints. (Early Writings, p. 33)
Quote:
This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfilment of that view is beginning to be seen. (Early Writings, p. 85)
Quote:

The Sabbath is the great test question. It is the line of demarkation between the loyal and true and the disloyal and transgressor. This Sabbath God has enjoined, and those who claim to be commandment keepers, who believe that they are now under the proclamation of the third angel's message, will see the important part the Sabbath of the fourth commandment holds in that message. It is the seal of the living God. They will not lessen the claims of the Sabbath to suit their business of convenience. (Manuscript 34, 1897, Selected Messages, vol. 3, p. 423)

Quote:

John in the Revelation writes of the unity of those living on the earth to make void the law of God. "These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful" (Rev. 17:13, 14). "And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet"

All who will exalt and worship the idol Sabbath, a day that God has not blessed, help the devil and his angels with all the power of their God-given ability, which they have perverted to a wrong use. Inspired by another spirit, which blinds their discernment, they cannot see that the exaltation of Sunday is entirely the institution of the Catholic Church. (Manuscript 7a, 1896, Selected Messages, vol. 3, p. 423)
Quote:
The Lord of heaven permits the world to choose whom they will have as ruler. Let all read carefully the thirteenth chapter of Revelation, for it concerns every human agent, great and small. Every human being must take sides, either for the true and living God, who has given to the world the memorial of Creation in the seventh-day Sabbath, or for a false sabbath, instituted by men who have exalted themselves above all that is called God or that is worshiped, who have taken upon themselves the attributes of Satan, in oppressing the loyal and true who keep the commandments of God. This persecuting power will compel the worship of the beast by insisting on the observance of the sabbath he has instituted. Thus he blasphemes God, sitting "in the temple of God, shewing himself that he is God" 2 Thess. 2:4, (Manuscript 7a, 1896, Selected Messages, vol. 3, p. 423)
Ellen White also stated:
I saw that God had not changed the Sabbath, for He never changes. But the pope had changed it from the seventh to the first day of the week; for he was to change times and laws. (Early Writings, p. 32)
Unfortunately for Ellen White, the theory that the Pope changed the day of worship was later refuted by one of Adventism's own scholars, Dr. Samuele Bacchiocchi. In his ground-breaking book, From Sabbath to Sunday, Dr. Bacchiocchi provides irrefutable evidence that the change in Sabbath-keeping from Sabbath to Sunday actually occurred far earlier than previously supposed. In the 1970s, Bacchiocchi was the first and only non-Catholic to ever be allowed to study at the Catholic Pontifical Gregorian University in Rome. While there he was given access to the Church's archives and was able to find priceless research material for his book. While it probably was not the purpose of his book to exonerate the Pope, his research showed that the change from Sabbath to Sunday worship occurred far earlier in history than had been previously admitted by Adventists. In fact, the change happened long before the papacy was established in power. These findings cast considerable doubt on whether Sunday worship could be considered allegiance to the papacy since the practice was well established throughout Christianity centuries before the first Pope arose.

In 1997, Dr. Bacchiocchi, wrote:
"I differ from Ellen White, for example, on the origin of Sunday. She teaches that in the first centuries all Christians observed the Sabbath and it was largely through the efforts of Constantine that Sundaykeeping was adopted by many Christians in the fourth century. My research shows otherwise. If you read my essay HOW DID SUNDAYKEEPING BEGIN? which summarizes my dissertation, you will notice that I place the origin of Sundaykeeping by the time of the Emperor Hadrian, in A.D. 135." (Samuelle Bacchiochi, Ph.D., February 8, 1997, in an E-mail message posted to the "Free Catholic Mailing List" catholic@american.edu)
Emperor Hadrian, A.D. 135 was nearly half a millennium removed from the first pope who began serving in A.D. 606.

The title, pope, which is derived from the Latin papa (father), was used in the second, third, and fourth centuries AD to refer to various leading bishops. At that time, it did not signify the universal leader of the Christian church, as the title pope is understood today. According to Catholics, the first pope was Peter, and there has been a line of popes succeeding after him. According to Christianity Through the Centuries (Earle Cairns, 1981), the "first medieval pope" was Gregory (590-604) who consolidated power within the church in Rome and asserted the spiritual supremacy of the bishop of Rome. However, he disclaimed the title pope. Hence, the first pope would be his successor, Sabinian, who followed after him in 606 AD. In reality, the bishop of Rome was not universally recognized as the leader of the Christian church until at least the seventh--and some historians say the eighth--century AD.
 

 

 
Our Observation

 

 
Links
 
See Also
 
Public Comments

 

 
 
 
Unless otherwise noted, all original material on this ExposingAdventism.com website is 2007-2008 by Gilbert Jorgensen. Careful effort has been made to give credit as clearly as possible to any specific material quoted or ideas extensively adapted from any one resource. Corrections and clarifications regarding citations for any source material are welcome, and will be promptly added to any sections which are found to be inadequately documented as to source.